Pashupati Nath - The most holy place in nepal for Hindu

Pashupatinath is one of the holiest pilgrimage destinations for all the Hindus of the world. The temple is dedicated to Lord Shiva, one of the trinity and the guardian (patron) deity of Nepal. This is one of the oldest temples, situated on the banks of the Holy Bagmati River. It is double – roofed golden temple with four triple silver doorways. Pashupatinath covers and area of 281 hectares, which is one of the biggest temple complexes in Nepal.



Pashupati is one of the many names of Lord Shiva, which means "Lord of Animals” or “Lord of the living beings”. Everyday thousands of Hindus go to the temple. It is situated 7km. From the old city of Kathmandu. The date of construction of this temple is unknown. However, it is believed to be built by the Licchavi King Supuspadeva in the 6th Century. It was renovated by King Jyoti Malla in 1416 A.D. King Bhupatindra Malla reconstructed it in 1697. All the Shah kings have splendor. Non – Hindus are not allowed inside the main temple. They can have a good view of the temple complex from the other side of the Basmati River. There are many Ghats on the bank of River Bagmati, which are rectangular or round ones for ritual bat. There are many small houses behind the Ghats; there are dying near the complex is almost a guarantee for betterment in the next life. After the death ritual of cremation is started immediately, all the ritual can be observed from the other side of the river.

People other than family members are requested not to go very near and disturb the cremation activity. Photos from far are possible

Mt. Everest - The Pride of Nepal

How tall is Mt. Everest?
The official altitude of the world's highest peak is 29,029 feet (8,848m). However, the National Geographic Society has determined the height to be 6 feet taller, 29,035 feet, but the Nepali government has not yet been made this new altitude official.



Shifting tectonic plates continue to push Everest upward, along with the whole Himalaya mountain range, at 1.6 to 3.9 inches (4 to 10 centimeters) per year.

Where is Mt. Everest?
Everest is part of the Himalaya mountain range along the border of Nepal and Tibet. It is located 27° 59' North latitude, 86° 55' East longitude.

Why is it called Everest?
In 1841, Sir George Everest, Surveyor General of India from 1830 to 1843, first recorded the location of Everest. It was subsequently named "Peak XV". In 1865, it was renamed Mt. Everest to honor Sir George.




Everest is also called Chomolungma in Tibet and Sagarmatha in Nepal.

Jet Stream off EverestIs it windy at the top of Everest?
Yes. Blowing with the strength of a hurricane at 118+ miles/hour, the Jet Stream blasts the rocky, icy summit of Everest nearly all year long. The Jet Stream is a constant wind force at 4 - 6 miles above the earth. Observers can tell when the Jet Stream is blowing on the summit of Everest from the long while stream of ice crystals extending out from the tip of the mountain. Those wishing to actually stand on the summit have to choose their moment carefully: the mountain is most inviting in early May, when the Jet Stream is pushed northward over Tibet by the arrival of the monsoon. There is also a window of opportunity in the Fall when the Jet Stream is again pushed northward.

Is the air very thin on Everest?
As the altitude increases, the oxygen content of the air decreases dramatically. At 9,800 feet, for example, there's about 2/3 of the oxygen in the air than at sea level. At 20,000 ft, there is roughly half the oxygen content in the air. At 29,035ft, the summit of Everest, there is only a third of the oxygen in the air.

How does your body get used to the altitude?
Mountaineers climbing Everest establish a camp at the base of the mountain, and four higher camps before reaching the summit. For the next 30 days or so, they will move up, then down again, allowing their bodies to get used to the reduced oxygen content of the air. This process is called acclimatization.

Acclimatizing properly is essential to safely ascend to high altitudes. Climbers acclimatize by ascending slowly, resting one day for every 1,000 feet they climb in one day. They drink plenty of liquids and eat healthy food. They also practice a rule of thumb: climb high, sleep low. Climbing high, then descending to lower altitudes allows the body to build up and gain strength with fresh oxygen, digest food better, get sounder sleep and any wounds can heal and they'll feel much stronger by descending. It was also allow them to build up their bodies, worn from the low O2 content, with fresh oxygen.

Some climbers don't like to go down, but the significant benefits on the body from staying at lower altitudes make it worth it. It's important that the climbers don't stay down too long because it's possible to lose some acclimatization in the process.

Camp One at 21,000ftHow high are the camps?
The approximate elevations of each of the camps are:
Base Camp - 17,500ft (5,400m)
Camp 1 - 20,000ft (6,100m)
Camp 2 - 21,300ft (6,500m)
Camp 3 - 24,000ft (7,400m)
Camp 4 - 26,000ft (8,000m)
Summit - 29,035ft (8,850)



What is the temperature high on Everest?
At the summit, the temperature can be 100°F below zero. But on a good summit day, a climber can expect around -15°F

What is the hardest part about climbing Everest?
Tunc Findic crossing Khumbu IcefallEach climber has a different opinion about what is the most difficult part of climbing Everest. Most would agree, though, that the altitude is tough to deal with. And most will also have stories about crossing the infamous Khumbu Icefall going from Base Camp to Camp One. Mountaineers climb through this moving sea of ice using ordinary aluminum garden ladders.

When was Everest first climbed?
On May 29, 1953, Tenzing Norgay Sherpa of Nepal & Edmund Percival Hillary of New Zealand climbed to the summit of Everest via the Southeast Ridge Route

What are some other important "firsts"?
The first woman to climb Everest was Junko Tabei of Japan. She climbed via the Southeast Ridge on 16 May, 1975.

Appa Sherpa has made the most successful ascents of Everest. He has reached the top 11 times.

On May 8, 1978, Peter Habeler of Austria and Reinhold Messner of Italy climbed made the first ascent without bottled oxygen via the Southeast Ridge.

Ang Rita Sherpa has reached the summit 10 times, all without oxygen.

Reinhold Messner climbed for 3 days completely alone from his base camp at 6,500m without the use of artificial O2. Messner climbed via the North Col to the North Face and the Great Couloir.

Babu Chiri Sherpa set the speed record from the Nepal side.

Davo Karnicar made the first true ski descent.

At age 16 Temba Tsheri Sherpa become the youngest person to Summit Everest in 2001.

American Sherman Bull, at age 64, is the oldest person to summit Mount Everest, also in 2001.

Anna Czerwinska was born on 7/10/49 and climbed Everest from Nepal side, making her the oldest woman to reach the summit.

On 24 May, 1996, Hans Kammerlander of Italy Hans made the fastest ascent of Everest via the standard North Col-North Ridge-North Face. He left base camp at 6,400m on 23 May at 5pm and was on the summit 16 hours, 45 minutes later at 9:45 am the next day. He descended most of the route on skis.

Andrej & Marija Stremfelj of Slovenia were the first married couple to summit together on 7 October, 1990.

Peter Hillary of New Zealand was the first son of a summiteer to reach the summit on 10 May, 1990.

First Ascent by an American was made by James Whittaker via the Southeast Ridge Route on May 1, 1963. Whittaker summitted with Sherpa Nawang Gombu.

Stacey Allison made the first Ascent by an American Woman via the Southeast Ridge Route on 29 September, 1988.

Mexican climber Ricardo Torres was the first Latin American.

In May, 2001, American Erik Weihenmayer becomes the first blind person to summit Everest.

May 23, 2003, Gary Guller became the first person with one arm to reach the summit of Everest.

source: http://www.teameverest03.org

Swayambhunath Stupa - Holy place for Buddhisium

A golden spire crowning a conical wooded hill, Swayambhunath Stupa is the most ancient and enigmatic of all the holy shrines in Kathmandu valley. Its lofty white dome and glittering golden spire are visible for many miles and from all sides of the valley. Historical records found on a stone inscription give evidence that the stupa was already an important Buddhist pilgrimage destination by the 5th century AD. Its origins however, date to a much earlier time, long before the arrival of Buddhism into the valley. A collection of legends about the site, the 15th century Swayambhu Purana, tells of a miraculous lotus, planted by a past Buddha, which blossomed from the lake that once covered Kathmandu valley. The lotus mysteriously radiated a brilliant light, and the name of the place came to be Swayambhu, meaning 'Self-Created or Self-Existent'. Saints, sages and divinities traveled to the lake to venerate this miraculous light for its power in granting enlightenment. During this time, the Bodhisatva Manjushri was meditating at the sacred mountain of Wu Tai Shan and had a vision of the dazzling Swayambhu light. Manjushri flew across the mountains of China and Tibet upon his blue lion to worship the lotus. Deeply impressed by the power of the radiant light, Manjushri felt that if the water were drained out of the lake Swayambhu would become more easily accessible to human pilgrims. With a great sword Manjushri cut a gorge in the mountains surrounding the lake. The water, draining away, left the valley of present day Kathmandu. The lotus was then transformed into a hill and the light became the Swayabhunath Stupa.



Swayambhunath's worshippers include Hindus, Vajrayana Buddhists of northern Nepal and Tibet, and the Newari Buddhists of central and southern Nepal. Each morning before dawn, hundreds of pilgrims will ascend the 365 steps that lead up the hill, file past the gilded Vajra (Tibetan: Dorje) and two lions guarding the entrance, and begin a series of clockwise circumambulations of the stupa (Newari Buddhists circle in the opposite, counterclockwise direction). On each of the four sides of the main stupa there are a pair of big eyes. These eyes are symbolic of God's all-seeing perspective. There is no nose between the eyes but rather a representation of the number one in the Nepali alphabet, signifying that the single way to enlightenment is through the Buddhist path. Above each pair of eyes is another eye, the third eye, signifying the wisdom of looking within. No ears are shown because it is said the Buddha is not interested in hearing prayers in praise of him.

The area surrounding the stupa is filled with chaityas, temples, painted images of deities and numerous other religious objects. There are many small shrines with statues of Tantric and shamanistic deities, prayer wheels for the Tibetan Buddhists, Shiva lingams (now disguised as Buddhist chaityas and decorated with the faces of the the Dhyani Buddhas), and a popular Hindu temple dedicated to Harati, the Goddess of smallpox and other epidemics.The presence of the Harati Devi temple signifies the intermingling of the pantheons of Hinduism and Buddhism in the development of the religious trends of Nepal. As Buddhists had no deity in their own pantheon to protect against the dreaded smallpox, they adopted the Hindu deity for assistance.



Atop Swayambhunath hill is another fascinating, though smaller and less visited temple. This is Shantipur, the 'Place of Peace', inside of which, in a secret, always locked, underground chamber lives the 8th century Tantric master Shantikar Acharya. Practising meditation techniques which have preserved his life for uncounted centuries, he is a great esoteric magician who has complete power over the weather. When the valley of Kathmandu is threatened by drought, the King of Nepal must enter the underground chamber to get a secret mandala from Shantikar. Soon after the mandala is brought outside and shown to the sky, rain begins to fall. Frescoes painted on the inside temple walls depict when last this occurred in 1658. The small temple has a powerful atmosphere; it is mysterious, stern and slightly ominous.

The complex of temples atop Swayambhunath hill is one of my most favorite sacred places in the world. It was here, in 1967, when I was thirteen years old that I first became enchanted with visiting and photographing ancient pilgrimage shrines. Swayambhunath stupa is also called the `Monkey Temple' because of the many hundreds of monkeys who scamper about the temple at night after the pilgrims and priests have departed. These monkeys and a hashish inspired yogi first introduced me to the magic of sacred places. Nearby the Swayambhunath hill are other important temples such as the Shiva Jyotir Linga temple of Pashupatinath, Boudhanath stupa, Changu Narayan, Dakshinkali, and Budhanilkantha. Readers interested in studying the sacred sites of the Kathmandu valley in detail are referred to the works of Bubriski, Majupuria and Moran listed in the bibliography.
source: www.sacredsites.com

Rivers in Nepal

Nepal's rivers can be broadly divided into three categories in accordance with their origins. The first category comprises the three main river systems of the country-the Koshi, Gandaki and Karnali river systems, all of them originating from glaciers and snow-fed lakes.
Trisuli River

The Koshi river system consists of the Tamor, Arun, Dudhkoshi, Likhu, Tamakoshi, Sunkoshi and Indravati rivers. Of these, the Arun and Sunkoshi originate in Tibet. The confluence of these rivers is at Tribeni (near Dharan) in Sagarmatha Zone. Flowing for almost 10kms through a narrow gorge before entering the plains, the "Sapta Kosi" or he "Koshi" swollen with the waters of the seven riversÕ finally merges into the Ganges.


The Gandaki river system in central Nepal consists of the Kaligandaki, Budhigandaki, Marsyanghi, Trishuli, Seti, Madi and Daraundi rivers. The Kaligandaki is the longest river and the Trishuli, the main tributary of this system.

Kali Gandaki River
The Kaligandaki originates in Mustang and converges with the Trishuli at Deoghat in Chitwan. The river is then called the Narayani and goes on to meet the Ganges. The Karnali river system in western Nepal consists of the Humla Karnali, Mugu Karnali, Seti and Bheri rivers and is the longest river system in the country. The Humla Karnali, which rises in Tibet, is the main tributary. After entering India, this river assumes the name Gogra.

Rivers like the Mechi, Mahakali, Bagmati, Kamala, Rapti, etc., most of which have their origin in the Mahabharat range, constitute the rivers of the second category. The Bagmati, which rises at Bagdwar and drains out through the Chobhar gorge, is the principal river of the Katmandu Valley.

Streams and rivulets originating mostly from the Chure hills make up the third category; these rivers rely on monsoon rains and are otherwise dry.
source : http://www.thamel.com

Nepal Map

Nepal's Map:

Religion in Nepal

In Nepal, religion is not just a set of beliefs and accompanying rituals handed down from generation to generation; rather it is a complex intermingling of traditions, festivals, faiths and doctrines that have permeated every strata of Nepalese Society in such a way as to become the very heartbeat of the nation.

Nepal is famous, as the world's only Hindu Kingdom. However, it is an intricate and beautiful tapestry formed by the interweaving of Hinduism, Buddhism and other beliefs. Religious tolerance and harmony such as is found in Nepal, is perhaps a unique example to the world.

Religions in Nepal are:

1. Hinduism
2. Buddhishm
3. Tantrism
4. Islam and Christianity

1. Hinduism:

It seems that the first people to set foot in the ancient Nepal were Aryans. The Aryans' basic beliefs are recorded in the Vedas, a collection of over one thousand religious hymns that were to form the foundation of the polytheistic religion of Hinduism.

Hinduism has a basic trinity of three gods-Brahma the Creator, Vishnu the Preserver and Shiva the Destroyer. Most Hindus, while revering Brahma, do not usually include his worship in religious ceremonies as his role in the universe is regarded to be essentially completed. Vishnu and Shiva, however, are very important to all the Nepalese Hindus.

Vishnu, whose primary duty is to assure the preservation of the world and all living forms, is believed to have visited the earth ten times as "avatars" or incarnations. He is also believed to have come to the earth as a Varaha, as Prince Rama, as the god Krishna and as Lord Gautam Buddha.

Shiva, the Destroyer, is believed to have three forms-Natraj the god of artistic skill, an anthropomorphic form and the Lingam form, the latter being the most famous Lingam is situated in the north-west of Katmandu. In front of any Shiva temple, one usually sees a statue of Nandi, the divine bull that serves as Shiva's vehicle. In anthropomorphic form, Shiva is depicted with his consort Parbati and usually holds a trident and a small drum. Another popular form of Shiva is terrifying Bhairav, who himself has a number of different forms.

Two of Vishnu's other incarnations- Rama and Krishna-are especially important to the Hindus. Rama and Krishna are the heroes of the classic Hindu epics Ramayana and Mahabharat respectively.

Another widely venerated god is Ganesh, one of the sons of Shiva. Ganesh is revered in Nepal as the god of wisdom and the deity responsible for deciding between success and failure.

In practice, the Nepalese Hindus may choose one particular god as a favorite deity to be worshipped daily, or more likely will give due deference to all the above-mentioned gods and goddesses, along with many other incarnations and deities. Nepal's many Hindu festivals are dedicated to dozens of different deities and are participated by all Hindus, as well as Buddhists.

2. Buddhism

Beliefs and practices of Buddhism in Nepal date back to the time of its founder, Prince Siddhartha Gautam who was born in Lumbini in the southern Terai region of the country in about 543 B.C. Up to the age of twenty-nine, the young prince led a very sheltered life in the royal palace of his father, completely unaware of the problems and suffering of everyday life outside of the palace walls.

One day, he convinced his charioteer to take him outside the palace and was shocked at the sight of an old man, a cripple and a corpse. The realization that there was much misery and unhappiness in the world persuaded the prince to abandon his luxurious life in the royal palace in order to search for enlightenment and the real meaning of life.

For many years, Gautam wandered from place to place looking for a solution to the problems he saw all around him. Finally, while meditating under a Pipal tree, he became spiritually enlightened. Henceforth known as Lord Buddha or the " the enlightened one," began to preach the "Four Noble Truths" to all who would listen. According to this doctrine, people suffer because of their attachment to things and people; in other words, the root of all the problems is desire. These desires and consequently, all problems and sufferings, can be totally eliminated by following the "eightfold path"-right views, right intent, right speech, right conduct, right livelihood, right effort right mindfulness an right meditation.

Buddha journeyed from place to place, teaching and converting hundreds of followers and died at the age of eighty. However, his many disciples continued spreading his teachings. At the same time Buddhism splitted into two main schools of thought: Hinayana and Mahayana. The Followers of Hinayana do not worship idols of Buddha as the enlightened prince taught against idolatory. Very few other Nepalese Buddhists have adopted the Hinayana school of thought, choosing rather to follow Mahayana teachings. One of the central beliefs of Mahayanists is that one can achieve nirvana by following the example of Bodhisattvas, Bodhi meaning enlightenment and Sattva meaning essence.

3. Tantrism

Both Hinduism and Buddhism in Nepal have been strongly influenced by the beliefs and practices of Tantrism. " Tantra" is a Sanskrit word referring to the basic warp of threads in weaving. Difficult to define due to its varying types and forms, Trantrism is a religion of moral percepts, meditation, yoga, mantras and a philosophy that believes in interwovenness of all things.

Tantrism has greatly influenced Nepalese Buddhism by creating the path of Vajrayana, the Path of the Thunderbolt. The main object used in Vajrayana Buddhist rituals is a small thunderbolt-like sceptre that is said to represent the infinite in three dimensions. A large thunderbolt, or Vajra as it is commonly referred to, can be seen at the entrance of Swayambhu temple at Katmandu on the top of a long flight steps.

There are basically two types of Tantric gods and goddesses: Dharmapalas and Yidams. The former is often depicted with flaming red hair, several arms, legs or heads and three eyes. Yidams are tutelary deities often found depicted in thangkas; like their Dharmapala counterparts, they are ferocious deities with many hands and fiercesome weapons.

4. Islam and Christianity

In addition to Hinduism, Buddhism, and Trantrism, a very small minority of Nepalese adheres to Islam and Christianity. Muslims and Christians believe and practice in much the same way as their counterparts in the western and other countries.

source: http://www.thamel.com

Rara National Park - Boom of Natural Beauty

RARA NATIONAL PARK

Area: 106 sq. km
Established: 1976

LOCATION:
Rara National Park is located in North-West Nepal about 371 km. air distance from Kathmandu. Most of the park, including Lake Para, lies in the Mugu District; a small area in the Jumla District of the Karnali Zone. This is the smallest park in Nepal, containing the country's biggest lake (10.8 sq. km.) at an elevation of 2990 m.

FEATURES:
Park elevations range from 1800 m. to 4048 m. The park contains mainly coniferous forest. The area around the lake is dominated by blue pine, black juniper, West Himalayan spruce, oak, Himalayan cypress and other associated species. At about 3350 m. pine and spruce give way to fir, oak and birch. Deciduous tree species like Indian hours-chestnut, walnut and Himalayan popula are also found. A small portion of the park serves as an ideal habitat for musk deer. Other animals found in the park include Himalayan black bear, leopard, goral, Himalayan tahr, and wild boar. Snow trout is the only fish species recorded in the lake. Resident Gallinaceous birds and migrant waterfowl are of interest to park visitors. The great-crested grebe, black-necked grebe, and red-crested pochard are seen during winter. Other common birds are the snow cock, chukor partridge, Impeyuan pheasant, kalij pheasant, and blood pheasant.

Amir Shrestha
source: http://birding.about.com

Birding in Royal Bardiya National Park

ROYAL BARDIYA NATIONAL PARK

Area: 968 sq. km.
Established: First gazetted in 1976 and further extended in 1984.

LOCATION:
Royal Bardiya National Park is situated in the mid-Far Western Terai, east of the Karnali River.

FEATURES:
The park is the largest and most undisturbed wilderness area in the Terai. About 70% of the park is covered with dominantly sal forest with the balance a mixture of grassland, savanna and riverine forest. The approximately 1500 people who lived in this valley have been resettled elsewhere. Since farming has ceased in the Babai Valley, natural vegetation is regenerating, making it an area of prime habitat for wildlife.

The park provides excellent habitat for endangered animals like the rhinoceros, wild elephant, tiger, swamp deer, black buck, gharial crocodile, marsh mugger crocodile and Gangetic dolphin. Endangered birds include the Bengal florican, lesser florican, silver-eared mesia and Sarus crane. More than 30 different mammals, over 200 species of birds, and many snakes, lizards and fish have been recorded in the park's forest, grassland and river habitats. A good number of resident and migratory birds are found in the park.

Amir Shrestha
source: http://birding.about.com

Birding in Khaptap National Park

KHAPTAD NATIONAL PARK

Area: 255 sq. km
Established: 1984

LOCATION:
Khaptad National Park is located in the mid-mountain region of Far-Western Nepal at an air distance of 446 km. from Kathmandu. The core area is situated at the cross point of the Bijhang, Bajura, Doti and Accam Districts of Seti Zone.

FEATURES:
The park covers the unique mid-mountain ecosystem of Western Nepal, and is situated at about 300 m. elevation. The upland is a rolling plateau of grasslands intermixed with oak and coniferous forests.

There is a great variety of vegetation types ranging from sub-tropical forest in the lower altitudes (Jhingrana and Chaikot of Doti) to temperate forest on the Khaptad plateau. The most common tree species are chirpine, spruce, fir, maple, birch, alder and rhododendron. Dense bamboo stands (nigalo) and wide varieties of medicinal herbs occur in the park.

The most common fauna in the park are leopard, Himalayan yellow-throated marten, Himalayan tahr and others. The common bird species include Impeyan pheasant, chkor partridge, kalij pheasant, monal, red and yellow-billed blue magpie, and Himalayan griffin. A wide variety of colorful butterflies, moths and insects are also an important feature of the Khaptad ecosystem.

The core area of Khaptad is of much religious importance. It includes the Ashram of Khaptad Swami, a renowned spiritual saint. Therefore, all the vices of modern society such as alcohol, cigarettes and tobacco, violence and killing are prohibited.

Amir Shrestha
source:http://birding.about.com